Showing posts with label Mercy and judgment. Show all posts
Showing posts with label Mercy and judgment. Show all posts

Friday, August 7, 2020

Devotional for Fall 2020 Semester

 

The Parable of the Ten Virgins

August 10 Devotional for Fall 2020 classes

Dr. John Sterling

“Then the kingdom of heaven will be comparable to ten virgins, who took their lamps, and went out to meet the bridegroom. And five of them were foolish, and five were prudent. For when the foolish took their lamps, they took no oil with them, but the prudent took oil in flasks along with their lamps. Now while the bridegroom was delaying, they all got drowsy and began to sleep. But at midnight there was a shout, ‘Behold, the bridegroom! Come out to meet him.’ Then all those virgins rose, and trimmed their lamps. And the foolish said to the prudent, ‘Give us some of your oil, for our lamps are going out.’ But the prudent answered, saying, ‘No, there will not be enough for us and you too; go instead to the dealers and buy some for yourselves.’ And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut. And later the other virgins also came, saying, ‘Lord, lord, open up for us.’ But he answered and said, ‘Truly I say to you, I do not know you.’ Be on the alert then, for you do not know the day nor the hour.” —Matthew 25:1-13

We know from scripture that the bridegroom is Jesus.    Jesus is coming again. He gave us explicit instructions to be ready for His return. The readiness of the people of God depends upon their knowledge of truth, their obedience to truth, and their patience and faithfulness. In Matthew 24 and 25 we find some of the verses in the Bible that give clues to those days prior to His coming.  Elsewhere in scripture we find many instructions to help us always have an attitude of readiness, not just for His coming, but our service to Him.  We are told to make ourselves ready, spiritually, mentally, and physically to be “fit” for the work that God has called us to.  In Leviticus, this verse lays a foundation for the parable of the ten virgins:

“Command the children of Israel that they bring to you pure oil of pressed olives for the light, to make the lamps burn continually.” Leviticus 24:2.  If the mission requires light, you must have enough oil for the lamps to be ready at a moment’s notice.

Those who were (have been) schooled in God’s Word, we understand the imperative: we have to DO some things to “get ready”. Salvation is free (nothing we CAN do to earn that) but our sanctification (the process of growing closer to God) involves discipline on our part-preparation and practice to be ready for the next “mission”.  In the Army, leaders report that their elements (squads, platoons, companies, battalions, etc.) are “mission-ready, sir!”   We have trained, and equipped ourselves to accomplish whatever we have been called to do.

Half of those virgins (young women who make up part of the wedding entourage) were called to provide light.   Light is produced by the lamps which require olive oil as the energy source. Part of the responsibility of the lamp-bearer is know how much oil will be required to accomplish the mission. Also implied is that the preparation for the mission must take place while we are engaged in another mission: the mission of daily living.   There is no special time set aside for training and material acquisition prior to receiving your “marching orders”.  Once activated, the preparation must be fully accomplished.

No doubt all of the ten virgins were engaged in something when they received the call. The Bible does not provide details so they are not important but we may surmise that whatever they were doing, they had short notice to drop that and report to the wedding feast prepared to accomplish the mission- to provide light for the wedding party inside the wedding chamber.

The ten virgins are divided by the narrative into two groups: the wise virgins and the foolish virgins (There is no middle ground here. You are one, or the other.)  The five foolish virgins must have had  some oil in their lamps, because they said, “Our lamps are going out.” They were “semi-prepared”.   Semi-prepared is not enough. You have to come to the wedding fully “mission-ready”.  Perhaps they thought they might avert disaster by some “late-stage” action. Maybe they didn’t take the assignment seriously in the first place.  Maybe they hoped for some kind of undeserved leniency.  So, the “foolish” virgins  were advised to try to go buy some more.    But it was late, the opportunities to acquire more oil were gone. By the time the bridegroom arrived, it was too late to buy oil.  They missed their “window of opportunity”.

“And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut. Afterwards the other virgins came also, saying, ‘Lord, Lord, open to us!’ But he answered and said, ‘Assuredly, I say to you, I do not know you.’” Matthew 25:10-12.

Do you see the finality here? When the deadline is passed, there are no more opportunities.   The score is “pass-fail”.    No sliding scale or grading on the curve. Whether you are “in” or “out” depends upon whether you took the warnings and instructions seriously.

I want to apply this principle to two different current events.    First, this is the beginning of a new semester at college, and we have a lot of new Freshmen who are poised to launch a whole new chapter of their lives.   Some have been preparing for this for a few years. Others, have managed to get this far mostly by dumb luck and/or the grace of God.  For those new college students, this is the message: Read the syllabus, read carefully and complete all assignments on time, and ask the instructor if you need assistance. Manage your time wisely, anticipate setbacks, and plan for contingencies. You will be like the wise virgins.

The other application for this parable is the social breakdown we are experiencing in American culture.  I address here a different audience, with different issues and challenges, but the principles are the same.  When we abandon first principles and reject God and His instructions, are become blind to the “signs of the times”. If we do not prepare for what must certainly be inevitable social collapse and systemic failure, then we will experience catastrophic destruction at the personal and national levels.  Like the foolish virgins, we have been warned, and we have been given opportunities (and second chances) to “get it all together” for these times.  Failure to heed the warnings will result in total systemic failure and we have no one to blame but ourselves.  Our preparation must include spiritual study and practice, mental discipline, and our physical and economic health. You may wish it were not so…you may not believe it will be so… but if it is true, it will be true no matter what you believe about it.  

No matter what you are going through, or where you are in life right now, the time is right for you to take action.  The warnings are clear to all who are paying attention. If you are not seeing it, you are not paying attention. The “fix” is also clear: seek God while He may be found. Do today what you can do to prepare.  Never gamble what you cannot afford to lose. Don’t procrastinate. Once the doors are closed, there will be no one to help you.  Quite literally, there will be Hell to pay.

John Sterling

Aug 7, 2020

Tuesday, March 14, 2017

Culture Favors Mercy but Hate Judgment




Culture Favors Mercy and Hates Judgment
(Current events that inspired this article:  Refugees, Immigration, the Pope favors "mercy" over "judgment", debate of public duty to provide health insurance" , Sexual "self-identification", and other issues of the day that have this common theme.)

Most people seem to favor mercy over judgment, even to the point of wanting to obscure or erase all of the “lines” that distinguish good from bad, or truth from lies. Although Christians should understand that the nature of God embodies grace and mercy, as well has judgment and punishment, we seem reluctant to embrace the latter, while blindly (and loudly) proclaiming the former. Modern American culture proclaims a “progressive” posture that regards humans as fully capable of defining their own identity, and determining their own destiny. Failing to learn anything from history, modernism continues to assert (against the evidence) that man does not need God, or His “silly” rules.
Within the Roman Catholic church, there is a sharp schism dividing those who favor blurring lines between good and evil (including the Pope) from those conservatives who hold fast to the traditional teachings of the Bible.   Within Protestantism, the same schism is observed where many denominations/churches are comfortable absorbing all manner of culturally-inspired behaviors and beliefs and placing those ahead of clear, unambiguous, Biblical teaching. “Professing themselves to be wise [the modern church] became fools”.  (Ro 1:22)
Mercy is an acknowledgement that “There, but for the grace of God, go I”.  Judgment is the acknowledgement that God’s rules, and the standards of behavior, are right, and true, and that we are duty-bound to obey them or face the consequences.   These concepts are not mutually exclusive. In fact, they operate best when in balanced harmony with each other.  Warning others of the perils of sin, and pointing out with specificity, the standards by which righteousness is defined, is inarguably the greatest act of mercy.  
How often I have heard complaints of the agnostic or atheist or “nominal Christian” that “We don’t want you cramming your [Christian] beliefs down our throats”.  Fair enough.   But neither do I want (nor will I tolerate) your poor choices (i.e. rejection of sound principles) to create additional burdens on me or my family. Christianity does not COMPEL people to believe a certain way, but based upon the belief (and faith) it DOES establish a proven system of family, community and national parameters by which ALL people, regardless of personal belief, may prosper. While we may appreciate the application of mercy when we fail (individually) to operate within those parameters, the failure of the system to enforce the rules (corporately) will result in the destruction of the system.
Whether it be the Pope, or the President, or a parent, of any other person in authority, the mandate of our “office” is that we consistently, faithfully, and uniformly, apply the fundamental principles.  Apply this idea to any discussion in the public arena.  Is the world a better place with, or without abortion on demand?  Are we made better, or worse, as a result of national health insurance? Are we made stronger, or weaker, when our children are spoiled and people always take the “easy path”?  Is life sweeter when we tolerate wickedness in our midst, or when we become so “enlightened” that we no longer even recognize wickedness?

Mercy is a good thing when it reminds of our sinful state and draws us back into a relationship with God in Christ. It is NOT a good thing when it ceases to be “mercy” and becomes instead “tolerance”.  Judgment is the mechanism whereby we keep that distinction clear. It is the duty of civil government to be the “minister of God for judgment” (Ro 13: 4) and it is the duty of the Church to be the minister of God for Grace. In that sense, those who advocate a ‘separation of church and state” are absolutely correct.  NOT that the church has no legitimate role in the maintenance of social order, but that both church and state have “joint custody” with distinct roles to achieve a common outcome. God’s rules [should] govern both institutions.  When those institutions are united in common principles we have genuine community (“common” + “unity”). When both institutions abandon the fundamental principles, they become “partners in crime” and the people will become slaves of the juggernaut –the Leviathan about which Thomas Hobbes wrote.
John Sterling
March 14, 2017